In this book, the author adopts the methodology of "discussing philosophy by studying history of philosophy". The chapters in the book discuss the essential content of The Study of Renxue Ontology, Ren's development in pre-Qin (before 206BC) and Han period (206BC–220), Ren theories in Song Dynasty (960–1279) and Ming Dynasty (1368–1644). It covers topics ranging from Confucius ...(展开全部)

"This is the Confucius translation for our time."—Jonathan Mirsky, The Times [London] In this terse, brilliant translation, Simon Leys restores the human dimension to Confucius. He emerges a full-blooded character with a passion for politics and a devotion to the ideals of a civilization he saw in decline. Leys's notes draw Confucius into conversation with the great thin...(展开全部)

"This is the Confucius translation for our time."—Jonathan Mirsky, The Times [London] In this terse, brilliant translation, Simon Leys restores the human dimension to Confucius. He emerges a full-blooded character with a passion for politics and a devotion to the ideals of a civilization he saw in decline. Leys's notes draw Confucius into conversation with the great thin...(展开全部)

Lin Yutang (October 10, 1895 – March 26, 1976) was a Chinese writer and inventor. His informal but polished style in both Chinese and English made him one of the most influential writers of his generation, and his compilations and translations of classic Chinese texts into English were bestsellers in the West.

Metaphysical and ontological debates, concerning what exists and the nature of reality, are perennial features of the philosophical landscape. However, some have argued that ontological debates are non-substantive, pointless, trivial, incoherent, or impossible. Debates about whether tables exist, for example, or about the nature of reality, are taken to be in some way deficient...(展开全部)

Metaphysical and ontological debates, concerning what exists and the nature of reality, are perennial features of the philosophical landscape. However, some have argued that ontological debates are non-substantive, pointless, trivial, incoherent, or impossible. Debates about whether tables exist, for example, or about the nature of reality, are taken to be in some way deficient...(展开全部)

In the usual order of things, lives run their course and eventually one becomes who one is. Bodily and psychic transformations do nothing but reinforce the permanence of identity. But as a result of serious trauma, or sometimes for no reason at all, a subject's history splits and a new, unprecedented persona comes to live with the former person - an unrecognizable persona ...(展开全部)

As a comparative study of the virtue ethics of Aristotle and Confucius, this book explores how they each reflect upon human good and virtue out of their respective cultural assumptions, conceptual frameworks, and philosophical perspectives. It does not simply take one side as a framework to understand the other; rather, it takes them as mirrors for each other and seeks to devel...(展开全部)